in temporary quarters while funding was sought for a permanent home. A new mother house, Mount St Vincent, together with an academy for girls, was opened in 1873 at Rockingham on Bedford Basin
. Raymond Hart* and Charles Vincent*, Chester’s sons, remembered Walter
number of schools operated by the congregation had grown to ten. The sisters fulfilled many of these tasks in collaboration with members of the Society of St Vincent de Paul, who also acted as truant
[Marjoribanks*], Sarah Anne Curzon [Vincent*], Mary Agnes Fitzgibbon [Bernard
. Malbos, and Charles Vincent*, Flannery departed from France on 4 Aug. 1852 and arrived in Toronto by way of New York on 21 August
in their Canadian past, but also reflected Murray’s literary taste in its reference to the play written by Sarah Anne Curzon [Vincent
children, Baby spent his early years in the parish of Saint-Vincent-de-Paul (Laval). Having begun his secondary schooling at the Petit Séminaire de Montréal, from 1847 he attended the Collège Joliette in
of Ottawa, Bishop James Vincent Cleary* of Kingston led the Ontario bishops’ demand for a new “Scotch Diocese” in eastern Ontario
one-year stay in Ireland in 1896–97, first at St Vincent’s Orphanage in Waterford and later as principal of the Brothers’ college there, interrupted Slattery’s 25 years’ service in Newfoundland. He
catechists such as Thomas Vincent resented their shabby treatment by the CMS. Their stipends were half those
his ecclesiastical province. Moreover, concerned about the ascent of Ottawa to metropolitan status, other Ontario bishops, under the leadership of James Vincent
undermined the order in the United States.
O’Donoghue informally functioned as the Canadian lieutenant of Terence Vincent Powderly, the order’s
the planning and opening of new penitentiaries: St Vincent de Paul in Quebec (1873), Stony Mountain in Manitoba (1877), British Columbia Penitentiary at New Westminster (1878), and Dorchester in
Club. This group, which included Sarah Anne Curzon [Vincent*], devoted itself to promoting women’s intellectual development and higher
Charities of Toronto, which he founded, and the St Vincent de Paul Society. He also supported the
Bunting*]. In 1897 James Vincent Cleary*, the ultramontane archbishop of Kingston, would cite the folly of repudiating Mowat and the
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