work on the project that summer in Montreal, he died of tuberculosis. He was buried by the Unitarian minister, John Cordner*, and rests in an
burning. Carpenter was much concerned with these social problems. In his ministry at Warrington (Lancashire), 1846–58, where his religious commitment became Unitarian in emphasis, he tried to alleviate
things to say about the Unitarians. Of the Jews, Campbell comments: “Over against [the crucifixion of Christ] is to be placed the fact that our great redeemer was a Jew, and that Christians owe the large
family moved to Liverpool, England, where he was educated and raised as a Unitarian. On the completion of his formal education, Charles entered the Liverpool office which his father ran for the family firm
that had been involved for over two centuries in the woollen industry in Exeter. After receiving his early education at the Unitarian chapel academy in his mother’s native Moretonhampstead, he
when the synod decided to emphasize a Christian, rather than exclusively Lutheran, orientation. Icelandic Unitarians attended, and were excused from the otherwise mandatory attendance at chapel services
November. While in Peterborough Bertram had abandoned Presbyterianism in favour of Unitarianism, though his wife had not. At his funeral a minister of each faith officiated
daughters; d. 20 March 1900 in Toronto.
George Hope Bertram was named after George Hope, the noted Scottish agriculturist and Unitarian
cabinet makers.”
One of Baird’s first important commissions was from the Christian Unitarian Society of Montreal. For its church, opened in 1845