.
Stephens lived with his wife and children in his elegant home on Dorchester Street surrounded by three acres of manicured lawns and shrubs overlooking the city. He was a Unitarian, as were several other
unitarian, and leaned toward Owenite and radical views in politics. His diary, resumed in Paris after lapsing in 1835, shows him as having discussions with Louis-Joseph
Presbyterian until 1840 and member of the St Gabriel Street Church, he converted to Unitarianism under the influence of the Reverend John Cordner
daughters; d. 20 March 1900 in Toronto.
George Hope Bertram was named after George Hope, the noted Scottish agriculturist and Unitarian
won the competition to design the prison at Plymouth. In the same year they had a commission to design Unitarian schools at Taunton. Between 1848 and 1851, when the partnership is presumed to have ended
. 8 Oct. 1816 in Boston, son of Unitarian minister Charles Lowell and Harriet Brackett Spence, elder brother of poet and literary critic James Russell Lowell; m
, Samuel Parkman, was a wealthy merchant and shipowner, and his father a prominent Unitarian minister. In 1840, after attending schools in Medford and Boston, Parkman entered Harvard University, which then
joined the Unitarian Church, and George was to remain a staunch Unitarian throughout his life. The Liberal Christian, a monthly journal edited by Cordner, was published by H. and G. M
November. While in Peterborough Bertram had abandoned Presbyterianism in favour of Unitarianism, though his wife had not. At his funeral a minister of each faith officiated
the family helped found the Unitarian Church of the Messiah [see John Cordner*]. Louisa and her family continued to support the church
townspeople of Tracadie, the Presbyterian turned Unitarian who was always “reading and thinking” was an enigma. Undoubtedly Smith’s specialty, which was very much on the fringes of medical science, appealed to
1882, when they purchased a plot in non-denominational Mount Pleasant Cemetery, and had their child’s remains reinterred there. Within the next few years members of the family joined the Unitarian Church
Association. In addition, he was a member of the Montreal Board of Trade and sat on its council. A Unitarian, he participated in numerous philanthropic endeavours. Among his most prominent services were those
when the synod decided to emphasize a Christian, rather than exclusively Lutheran, orientation. Icelandic Unitarians attended, and were excused from the otherwise mandatory attendance at chapel services
organ respectively. Fisher was active in the Boston area both as a pianist, with the Boston Choral Union and the Newton Musical Association, and as an organist, at Second Unitarian and Phillips churches
their father and three eldest sisters. Little is known of Emma’s youth. Raised a Baptist, in adulthood she was recorded as a Unitarian and later an Anglican. She probably attended local schools and may
resources, but Van Horne’s death on 11 September intervened. A Unitarian funeral service was held at his Montreal home and a special CPR train
things to say about the Unitarians. Of the Jews, Campbell comments: “Over against [the crucifixion of Christ] is to be placed the fact that our great redeemer was a Jew, and that Christians owe the large