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                  that had been involved for over two centuries in the woollen industry in Exeter. After receiving his early education at the Unitarian chapel academy in his mother’s native Moretonhampstead, he
                  burning. Carpenter was much concerned with these social problems. In his ministry at Warrington (Lancashire), 1846–58, where his religious commitment became Unitarian in emphasis, he tried to alleviate
                  Congregationalist Unitarian Church in Brighton, and Hannah Webster, novelist; d. 4 May 1886 at Montreal
                  the family helped found the Unitarian Church of the Messiah [see John Cordner*]. Louisa and her family continued to support the church
                  , Hope was able to leave to his brother and sons a successful iron and hardware firm. Adam Hope shared the liberal outlook and Unitarian religion of his
                   
                  of voluntary involvement and primary commitment to mission work and offered Little (a Unitarian) an annual salary of $1,000, which he accepted on the understanding that he would not have to participate
                  growth and influence of the Unitarian faith, of which she was an active member. She was on the advisory committee and the board of Montreal’s Church of the Messiah
                   
                  their father and three eldest sisters. Little is known of Emma’s youth. Raised a Baptist, in adulthood she was recorded as a Unitarian and later an Anglican. She probably attended local schools and may
                  Association. In addition, he was a member of the Montreal Board of Trade and sat on its council. A Unitarian, he participated in numerous philanthropic endeavours. Among his most prominent services were those
                   
                  married John Wesley Weldon, also a well-known lawyer and politician; his son Charles Wentworth became a prominent Unitarian clergyman, congressman, and historian in Massachusetts. In recognition of Upham’s
                  when the synod decided to emphasize a Christian, rather than exclusively Lutheran, orientation. Icelandic Unitarians attended, and were excused from the otherwise mandatory attendance at chapel services
                  things to say about the Unitarians. Of the Jews, Campbell comments: “Over against [the crucifixion of Christ] is to be placed the fact that our great redeemer was a Jew, and that Christians owe the large
                  .” Carman Miller ANQ-M, État civil, Presbytériens, St Andrew’s Church (Montreal), 1830–36; Unitariens, Messiah Unitarian
                  meetings of Christian Scientists and was asked to write for their publication; she was invited to publish in the Unitarian Hibbert Journal (London); she attended the summer school of the Society of
                  heart attack; he had had some heart trouble the previous fall during a bout of influenza. A member of First Unitarian Church in Toronto and of All Angels’ Episcopal Church in New York, he was interred in
                  . 8 Oct. 1816 in Boston, son of Unitarian minister Charles Lowell and Harriet Brackett Spence, elder brother of poet and literary critic James Russell Lowell; m
                  WCTU’s male advisers. “The ladies had but one mind and one object,” she wrote, “to win souls.” “Our minds had been fixed on the Master and his love, our object to win souls for Him.” Raised in a Unitarian
                  townspeople of Tracadie, the Presbyterian turned Unitarian who was always “reading and thinking” was an enigma. Undoubtedly Smith’s specialty, which was very much on the fringes of medical science, appealed to
                   
                  only one of many during his ministry in Montreal. In 1920 there was renewed concern when Symonds attended a service of the Unitarian Church of the Messiah in Montreal. Although Symonds’s stand was
                   November. While in Peterborough Bertram had abandoned Presbyterianism in favour of Unitarianism, though his wife had not. At his funeral a minister of each faith officiated
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